Welcome
The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.
First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.
6th Tuesday After Pascha
No fast
Saints
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Hieromartyr Patrick, Bishop of Prusa, and his companions
Saint Patrick lived during the first century and was bishop of the city of Prusa in Bythnia (Asia Minor). He openly and boldly preached Christ the Savior, and denounced the error of the pagans. Therefore, he and the priests, Acacius, Menander and Polyainus were arrested, and brought to Julius, the…
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Venerable Cornelius, Abbot of Komel, Vologda
Saint Cornelius of Komel was descended from the boyar (noble) family Kriukov. His brother Lukian served at the court of the Great Prince of Moscow. When Lukian, who was getting old, decided to go to the monastery of Saint Cyril of White Lake, he was followed by Cornelius, who longed for the…
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Venerable Cornelius, Abbot of Paleostrov
Saint Cornelius of Paleostrov and Olonets, born at Pskov, was the founder of monastic life on Pali island in Lake Onega at the end of the fourteenth century. Despite the desolation of the island, brethren soon gathered near him. He built for them a church in honor of the Nativity of the Most Holy…
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Right-believing John, Prince of Uglich, tonsured as Ignatius
The holy Prince John of Uglich was a devout and God-fearing Christian from his youth. He and his brother Demetrius were thrown into prison by their uncle John, and remained there for thirty-two years. Before his death, Prince John received monastic tonsure with the name Ignatius. He was known as a…
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Venerable Sergius of Shukhtom
Saint Sergius (Stephen, in the world) was a Schema-monk of Shukhtom (or Shukhtov) Monastery, located in the village of Shukhtom 50 km from the city of Cherepovets. His Holy Relics were buried under the floor of the monastery church, which later became the Protection parish church when the monastery…
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Saint John, Bishop of the Goths in the Crimea
Saint John, Bishop of the Goths, lived during the eighth century. The future saint was born in answer to the fervent prayer of his parents. From an early age, he lived a life of asceticism. The saint made a pilgrimage to Jerusalem, and spent three years visiting all the holy places. Then he…
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Right-believing Demetrios Donskoy, Grand Prince of Moscow
The right-believing Great Prince Demetrios of Moscow was born in 1350. His father died when Demetrios was just a young child, and so he was entrusted to the guidance of Saint Alexis of Moscow (February 12). The holy Prince Demetrios combined Christian piety with his remarkable political talents,…
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Martyr Caluf of Egypt
The Holy Martyr Caluf the Egyptian lived during the third century, and was from the city of Thebes. For his confession of faith in Christ he was arrested and taken before the prefect of the city. He was suspended head downward, and received a cruel beating. The sufferer repeated, “I endure…
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Entrance of Saint Nino (Nina) the Enlightener into Georgia
The holy Apostles Andrew the First-called and Simon the Canaanite first preached the Christian Faith in Georgia in the 1st century, but at the beginning of the 4th century most of the country was still pagan. After the Theotokos revealed God’s will for her future, the Equal-to-the-Apostles…
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Martyr Theotime
There is very little information about Saint Theotime (Θεοτίμη) except that she was beheaded ca. 311, thereby receiving an incorruptible crown from Christ.
Readings
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ACTS OF THE APOSTLES 17:19-28
IN THOSE DAYS, the Athenians took hold of Paul and brought him to the Areopagos, saying, "May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean." Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagos, said: "Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'To an unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for 'In him we live and move and have our being.' -
JOHN 12:19-36
At that time, the Pharisees took counsel against Jesus and said to one another, "You see that you can do nothing; look, the world has gone after him. Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus." Philip went and told Andrew; Andrew went with Philip and they told Jesus. And Jesus answered them, "The hour has come for the Son of man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him. Now is my soul troubled. And what shall I say? 'Father, save me from this hour?' No, for this purpose I have come to this hour. Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him." Jesus answered, "This voice has come for your sake, not for mine. Now is the judgment of this world, now shall the ruler of this world be cast out; and I, when I am lifted up from the earth, will draw all men to myself." He said this to show by what death he was to die. The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?" Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes. While you have the light, believe in the light, that you may become sons of light.
The Orthodox Church
The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.
Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.
Address & Services
We are located at 96 Dunbar Rd S, Waterloo, ON N2L 2E5
What To Expect
Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.
Regular Services
Sunday
Orthros 9 a.m.
Divine Liturgy 10 a.m.
Saturday
Great Vespers 5 p.m.
Get In Touch
Send us a message or reach out to us directly.
Contact
Father Christopher Rigden-Briscall, Pastor
96 Dunbar Rd S, Waterloo, ON
Phone: 519-807-2986
"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."