Welcome
The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.
First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.
Current Service Times & Location
The following services will be held at
WK United Mennonite Church.
15 George St, Waterloo
Sunday Sept 6th:
Orthros 9:00 am
Divine Liturgy 10:00 am
Followed by Hospitality & Fellowship
Tuesday Sept 8th: Nativity of the Theotokos Liturgy 8:00 am
Wednesday September 9th: Akathist 6:00 pm
Saturday September 12th: Vigil (Vespers & Orthros) 6:00 pm
Sunday September 13th: Catechism 10:00 am, Church School 11:30 am
Divine Liturgy 12:00 pm followed by Procession & Veneration
of the Life-giving Cross
Followed by a Potluck of Hospitality & Fellowship
Theodora Of Alexandria
Abstain from meat, fish, dairy, eggs, wine, olive oil
Saints
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Afterfeast of the Nativity of the Mother of God
No information available at this time.
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Venerable Theodora of Alexandria
Saint Theodora of Alexandria and her husband lived in Alexandria. Love and harmony ruled in their family, and this was hateful to the Enemy of salvation. Goaded on by the devil, a certain rich man was captivated by the youthful beauty of Theodora and began with all his abilities to lead her into…
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Translation of the Relics of Venerable Sergius and Herman, Wonderworkers of Valaam
Saints Sergius and Herman settled on the island of Valaam in 1329. The brethren gathered by them spread the light of Orthodoxy in this frontier land. The Karelian people had begun to regard Christianity with renewed suspicion, with its authority in the fourteenth century being undermined by the…
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Martyrs Demetrius, his wife Euanthia, and their son Demetrian, at Skepsis on the Hellespont
The Holy Martyrs Demetrius, his wife Euanthea, and their son Demetrian. Saint Demetrius was a prince and prefect of the city of Skepsis in the Hellespont. Saint Cornelius the Centurion (September 13), the first Gentile converted to Christ by the Apostle Peter, came into his city preaching the…
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Martyrs Diodorus, Didymus, and Diomedes, of Laodicea
Saints Diodorus, Didymus, and Diomedes were born in Laodicea in the fourth century, and suffered martyrdom in that city. They were flogged to death.
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Martyr Ia and 9,000 Martyrs with her, of Persia
The Holy Martyr Ia was arrested along with 9,000 Christians by the Persian emperor Sapor II, and they were all brought to the Persian city of Bisada. The chief of the Persian sorcerers demanded that the saint renounce Christ, but she remained unyielding and so she was tortured. Then Saint Ia was…
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Saint Euphrosynos the Cook of Alexandria
Our Holy Father Euphrosynos (Euphrósynos)1 the Cook was born into a peasant family, and had no schooling, but he was truly devout and faithful. As an adult, he became a cook, and was able to save money out of his expenses by depriving himself, but only for the sake of almsgiving. His position as…
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Kazan - Kaplunovka Icon of the Mother of God (1689)
At the end of the XVII century, 20 versts from the city of Akhtyrka, in Kharkov province, in the village of Kaplunovka, on the Khukhra River, lived a pious priest, Father John Umanov. On September 11, 1689 a wonderworking Icon of the Mother of God was given to him. On September 8, the Feast of the…
Readings
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ST. PAUL'S LETTER TO THE GALATIANS 4:8-21
Brethren, formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? You observe days, and months, and seasons, and years! I am afraid I have labored over you in vain. Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; you know it was because of a bodily ailment that I preached the gospel to you at first; and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to shut you out, that you may make much of them, and not only when I am present with you. My little children, with whom I am again in travail until Christ be formed in you! I could wish to be present with you now and to change my tone, for I am perplexed about you. Tell me, you who desire to be under law, do you not hear the law? -
JOHN 12:19-36
At that time, the Pharisees took counsel against Jesus and said to one another, "You see that you can do nothing; look, the world has gone after him. Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus." Philip went and told Andrew; Andrew went with Philip and they told Jesus. And Jesus answered them, "The hour has come for the Son of man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him. Now is my soul troubled. And what shall I say? 'Father, save me from this hour?' No, for this purpose I have come to this hour. Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him." Jesus answered, "This voice has come for your sake, not for mine. Now is the judgment of this world, now shall the ruler of this world be cast out; and I, when I am lifted up from the earth, will draw all men to myself." He said this to show by what death he was to die. The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?" Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes. While you have the light, believe in the light, that you may become sons of light.
The Orthodox Church
The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.
Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.
Address & Services
Please see our announcements for information about upcoming service times and locations.
What To Expect
Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.
Regular Services
Sunday
Orthros 9 a.m.
Divine Liturgy 11 a.m.
Saturday
Vespers 6 p.m.
Get In Touch
Send us a message or reach out to us directly.
Contact
Father Christopher Rigden-Briscall, Pastor
Phone: 519-807-2986
"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."